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“Neither god, nor angels, or just men, command you to suffer for a single moment. Therefore it is your solemn and imperative duty to use every means, both moral, intellectual, and physical that promises success.” – H.H. GARNET
Those were the words of the baddest Black man of the 19th Century. Never heard of him? There is a reason why.
History would like us to forget men like Henry Highland Garnet because he argued for active armed resistance to slavery in a time when appealing to white Christians was the thing to do.
In an 1843 speech to the National Negro Convention in Buffalo, New York, he said “You had far better all die—die immediately, than live slaves and entail your wretchedness upon your posterity.” Garnet’s critics – including Frederick Douglass – feared that he was encouraging actions which might lead to a blood bath, and turned their back on Garnet.
But when the American Civil War began, Garnet’s call to violent rebellion was justified.
This is his life and story.
Who Is Henry Highland Garnet
Henry Highland Garnet (December 23, 1815 – February 13, 1882) spent his entire life as a freedom fighter. At a young age, his family duped their plantation owner into going to a funeral. Instead, they escaped to freedom in the North of the United States.
Later, he attended an all-Black school next to other notable members of the Black community. And ultimately he developed a Pan-African philosophy that encouraged Black Americans and others to do for themselves.
In a time when most prominent Blacks were calling for integration and passivity, Garnet called for active rebellion as a way to destroy slavery. One of his most famous speeches, “Call to Rebellion,” was delivered August 1843 to the National Negro Convention in Buffalo, New York.
Garnet said that slaves should act for themselves to achieve total emancipation. He promoted an armed rebellion as the most effective way to end slavery. Frederick Douglass and William Lloyd Garrison, along with many other abolitionists both Black and white, thought Garnet’s ideas were too radical and could damage the cause by arousing too much fear and resistance among whites. – Source
Unfortunately, his calls fell on deaf ears, and prominent Blacks – including Frederick Douglass – rejected his approach. But when the American Civil War began on April 12, 1861, Garnet was justified. Armed rebellion had, in deed, become the only way to break the back of slavery.
During the war when Congress enacted the bill which became the Thirteenth Amendment, President Lincoln invited Garnet to deliver a sermon in the House of Representatives. Henry Highland Garnet’s speech was the first time a Black man addressed the American House of Representatives, and made him the first Black man to enter the House not as a servant, but as a Black man.
How Henry Highland Garnet Became One Of The Founders of Pan-Africanism
Armed resistance was only one of the solutions that Garnet advocated to solve the problems of Black Americans.
In his ‘Call To Rebellion’, he said “It is impossible like the children of Israel, to make a grand exodus from the land of bondage. The Pharaohs are on both sides of the blood red waters! You cannot move en masse, to the dominions of the British Queen—nor can you pass through Florida and overrun Texas, and at last find peace in Mexico.”
In other words, he believed it would be impossible to defeat white supremacy on its own ground. With this understanding, Henry Highland Garnet created the African Civilization Society. According to Black Past:
“The African Civilization Society (ACS) was founded in 1858 by Henry Highland Garnet who …envisioned educated Black Americans moving to the African Continent as cultural missionaries to lead the economic, political, and moral development of the various indigenous peoples… The ACS also saw itself as a major force in the destruction of the African slave trade and in promoting African self-governance and self-reliance. Specifically, the ACS sought to make African nations independent cotton producers. They believed that cotton grown in Africa and sold on the world market would break the monopoly of southern United States slave-grown cotton in European and American textile production, and thus hasten the end of slavery.”
His organization specifically looked to establish a West African colony in Yorubaland (present-day Nigeria) – but also advocated migration to the Caribbean or anywhere else that would provide Blacks the freedom they needed to build a nation of their own.
For those Black women and men in the United States, Garnet advocated a kind of Black nationalism that included establishing separate sections of the nation to be Black colonies.
He began actively working with other organizations in Britain, Jamaica, and across the African Diaspora before ultimately leaving the United States for good. Like most Pan-Africans, Garnet saw Libera as the prototype for a new sovereign nation.
He left the United States in 1881 and never returned. He lived the rest of his life teaching and serving as the Consul General until his death in 1882.
Henry Highland Garnet’s Call To Rebellion
The spirit of Henry Highland Garnet lives on through the speech he delivered before an all-Black assembly in 1843. It was probably the most revolutionary speeches in Black History, and inspired countless Pan-Africans including Marcus Garvey.
You can read the speech in its entirety below.
Brethren and Fellow Citizens:—Your brethren of the North, East, and West have been accustomed to meet together in National Conventions, to sympathize with each other, and to weep over your unhappy condition. In these meetings we have addressed all classes of the free, but we have never, until this time, sent a word of consolation and advice to you. We have been contented in sitting still and mourning over your sorrows, earnestly hoping that before this day your sacred liberty would have been restored. But, we have hoped in vain. Years have rolled on, and tens of thousands have been borne on streams of blood and tears, to the shores of eternity. While you have been oppressed, we have also been partakers with you; nor can we be free while you are enslaved. We, therefore, write to you as being bound with you. Many of you are bound to us, not only by the ties of a common humanity, but we are connected by the more tender relations of parents, wives, hus¬bands, children, brothers, and sisters, and friends. As such we most affec¬tionately address you.
Slavery has fixed a deep gulf between you and us, and while it shuts out from you the relief and consolation which your friends would willingly ren¬der, it affects and persecutes you with a fierceness which we might not expect to see in the fiends of hell. But still the Almighty Father of mercies has left to us a glimmering ray of hope, which shines out like a lone star in a cloudy sky. Mankind are becoming wiser, and better—the oppressor’s power is fad¬ing, and you, every day, are becoming better informed, and more numerous. Your grievances, brethren, are many. We shall not attempt, in this short address, to present to the world all the dark catalogue of this nation’s sins, which have been committed upon an innocent people. Nor is it indeed neces¬sary, for you feel them from day to day, and all the civilized world look upon them with amazement.
Two hundred and twenty seven years ago, the first of our injured race were brought to the shores of America. They came not with glad spirits to select their homes in the New World. They came not with their own consent, to find an unmolested enjoyment of the blessings of this fruitful soil. The first dealings they had with men calling themselves Christians, exhibited to them the worst features of corrupt and sordid hearts; and convinced them that no cruelty is too great, no villainy and no robbery too abhorrent for even enlightened men to perform, when influenced by avarice and lust. Neither did they come flying upon the wings of Liberty, to a land of freedom. But they came with broken hearts, from their beloved native land, and were doomed to unrequited toil and deep degradation. Nor did the evil of their bondage end at their emancipation by death. Succeeding generations inherited their chains, and millions have come from eternity into time, and have returned again to the world of spirits, cursed and ruined by American slavery.
The propagators of the system, or their immediate ancestors, very soon discovered its growing evil, and its tremendous wickedness, and secret prom¬ises were made to destroy it. The gross inconsistency of a people holding slaves, who had themselves “ferried o’er the wave” for freedom’s sake, was too apparent to be entirely overlooked. The voice of Freedom cried, “Eman¬cipate yourselves.” Humanity supplicated with tears for the deliverance of the children of Africa. Wisdom urged her solemn plea. The bleeding captive plead his innocence, and pointed to Christianity who stood weeping at the cross. Jehovah frowned upon the nefarious institution, and thunderbolts, red with vengeance, struggled to leap forth to blast the guilty wretches who maintained it. But all was in vain. Slavery had stretched its dark wings of death over the land, the Church stood silently by the priests prophesied falsely, and the people loved to have it so. Its throne is established, and now it reigns triumphant.
Nearly three millions of your fellow citizens are prohibited by law and public opinion, (which in this country is stronger than law,) from reading the Book of Life. Your intellect has been destroyed as much as possible, and every ray of light they have attempted to shut out from your minds. The oppressors themselves have become involved in the ruin. They have become weak, sensual, and rapacious—they have cursed you—they have cursed themselves—they have cursed the earth which they have trod.
The colonists threw the blame upon England. They said that the mother country entailed the evil upon them, and that they would rid themselves of it if they could. The world thought they were sincere, and the philanthropic pitied them. But time soon tested their sincerity.
In a few years the colonists grew strong, and severed themselves from the British Government. Their independence was declared, and they took their station among the sovereign powers of the earth. The declaration was a glorious document. Sages admired it, and the patriotic of every nation rev¬erenced the God like sentiments which it contained. When the power of Government returned to their hands, did they emancipate the slaves? No; they rather added new links to our chains. Were they ignorant of the prin¬ciples of Liberty? Certainly they were not. The sentiments of their revolu¬tionary orators fell in burning eloquence upon their hearts, and with one voice they cried, Liberty or Death.
Oh what a sentence was that! It ran from soul to soul like electric fire, and nerved the arm of thousands to fight in the holy cause of Freedom. Among the diversity of opinions that are entertained in regard to physical resistance, there are but a few found to gainsay that stern declaration. We are among those who do not. Slavery! How much misery is comprehended in that single word. What mind is there that does not shrink from its direful effects? Unless the image of God be obliterated from the soul, all men cherish the love of Liberty.
The nice discerning political economist does not regard the sacred right more than the untutored African who roams in the wilds of Congo. Nor has the one more right to the full enjoyment of his freedom than the other. In every man’s mind the good seeds of liberty are planted, and he who brings his fellow down so low, as to make him contented with a condition of slavery, commits the highest crime against God and man. Brethren, your oppressors aim to do this.
They endeavor to make you as much like brutes as possible. When they have blinded the eyes of your mind when they have embittered the sweet waters of life then, and not till then, has American slavery done its perfect work. TO SUCH DEGREDATION IT IS SINFUL IN THE EXTREME FOR YOU TO MAKE VOLUNTARY SUBMISSION.
The divine commandments you are in duty bound to reverence and obey. If you do not obey them, you will surely meet with the displeasure of the Almighty. He requires you to love him supremely, and your neighbor as yourself—to keep the Sabbath day holy—to search the Scriptures—and bring up your children with respect for his laws, and to worship no other God but him. But slavery sets all these at nought, and hurls defiance in the face of Jehovah. The forlorn condition in which you are placed, does not destroy your moral obligation to God.
You are not certain of heaven, because you suffer yourselves to remain in a state of slavery, where you cannot obey the commandments of the Sovereign of the universe. If the ignorance of slavery is a passport to heaven, then it is a blessing, and no curse, and you should rather desire its perpetuity than its abolition. God will not receive slavery, nor ignorance, nor any other state of mind, for love and obedience to him. Your condition does not absolve you from your moral obligation.
The diabolical injustice by which your liberties are cloven down, NEITHER GOD, NOR ANGELS, OR JUST MEN, COMMAND YOU TO SUFFER FOR A SINGLE MOMENT. THEREFORE IT IS YOUR SOLEMN AND IMPERATIVE DUTY TO USE EVERY MEANS, BOTH MORAL, INTELLECTUAL, AND PHYSICAL THAT PROMISES SUCCESS. If a band of heathen men should attempt to en¬slave a race of Christians, and to place their children under the influence of some false religion, surely Heaven would frown upon the men who would not resist such aggression, even to death. If, on the other hand, a band of Christians should attempt to enslave a race of heathen men, and to entail slavery upon them, and to keep them in heathenism in the midst of Chris¬tianity, the God of heaven would smile upon every effort which the injured might make to disenthral themselves.
Brethren, it is as wrong for your lordly oppressors to keep you in slavery, as it was for the man thief to steal our ancestors from the coast of Africa. You should therefore now use the same manner of resistance, as would have been just in our ancestors when the bloody footprints of the first remorseless soul thief was placed upon the shores of our fatherland.
The humblest peasant is as free in the sight of God as the proudest monarch that ever swayed a sceptre. Liberty is a spirit sent out from God, and like its great Author, is no respecter of persons.
Brethren, the time has come when you must act for yourselves. It is an old and true saying that, “if hereditary bondmen would be free, they must them¬selves strike the blow.” You can plead your own cause, and do the work of emancipation better than any others. The nations of the world are moving in the great cause of universal freedom, and some of them at least will, ere long, do you justice. The combined powers of Europe have placed their broad seal of disapprobation upon the African slave trade. But in the slave¬holding parts of the United States, the trade is as brisk as ever. They buy and sell you as though you were brute beasts. The North has done much—her opinion of slavery in the abstract is known. But in regard to the South, we adopt the opinion of the New York Evangelist—We have advanced so far, that the cause apparently waits for a more effectual door to be thrown open than has been yet. We are about to point out that more effectual door.
Look around you, and behold the bosoms of your loving wives heaving with untold agonies! Hear the cries of your poor children! Remember the stripes your fathers bore. Think of the torture and disgrace of your noble mothers. Think of your wretched sisters, loving virtue and purity, as they are driven into concubinage and are exposed to the unbridled lusts of incarnate devils. Think of the undying glory that hangs around the ancient name of Africa—and forget not that you are native born American citizens, and as such, you are justly entitled to all the rights that are granted to the freest. T
hink how many tears you have poured out upon the soil which you have cultivated with unrequited toil and enriched with your blood; and then go to your lordly en¬slavers and tell them plainly, that you are determined to be free. Appeal to their sense of justice, and tell them that they have no more right to oppress you, than you have to enslave them. Entreat them to remove the grievous bur¬dens which they have imposed upon you, and to remunerate you for your labor. Promise them renewed diligence in the cultivation of the soil, if they will render to you an equivalent for your services. Point them to the increase of happiness and prosperity in the British West Indies since the Act of Emancipation. Tell them in language which they cannot misunderstand, of the exceeding sinfulness of slavery, and of a future judgment, and of the righteous retributions of an indignant God. Inform them that all you desire is FREEDOM, and that nothing else will suffice. Do this, and for ever after cease to toil for the heartless tyrants, who give you no other reward but stripes and abuse. If they then commence the work of death, they, and not you, will be responsible for the consequences.
You had better all die die immediately, than live slaves and entail your wretchedness upon your posterity. If you would be free in this generation, here is your only hope. However much you and all of us may desire it, there is not much hope of redemption without the shedding of blood. If you must bleed, let it all come at once—rather die freemen, than live to be slaves.
It is impossible like the children of Israel, to make a grand exodus from the land of bondage. The Pharaohs are on both sides of the blood red waters! You cannot move en masse, to the dominions of the British Queen—nor can you pass through Florida and overrun Texas, and at last find peace in Mexico. The propagators of American slavery are spending their blood and treasure, that they may plant the black flag in the heart of Mexico and riot in the halls of the Montezumas. In the language of the Rev. Robert Hall, when addressing the volunteers of Bristol, who were rushing forth to repel the invasion of Napoleon, who threatened to lay waste the fair homes of England, “Religion is too much interested in your behalf, not to shed over you her most gracious influences.”
You will not be compelled to spend much time in order to become inured to hardships. From the first moment that you breathed the air of heaven, you have been accustomed to nothing else but hardships. The heroes of the American Revolution were never put upon harder fare than a peck of corn and a few herrings per week. You have not become enervated by the luxuries of life. Your sternest energies have been beaten out upon the anvil of severe trial. Slavery has done this, to make you subservient, to its own purposes; but it has done more than this, it has prepared you for any emergency. If you receive good treatment, it is what you could hardly expect; if you meet with pain, sorrow, and even death, these are the common lot of slaves.
Fellow men! Patient sufferers! behold your dearest rights crushed to the earth! See your sons murdered, and your wives, mothers and sisters doomed to prostitution. In the name of the merciful God, and by all that life is worth, let it no longer be a debatable question whether it is better to choose Liberty or death.
In 1822, Denmark [Vesey], of South Carolina, formed a plan for the liberation of his fellow men. In the whole history of human efforts to overthrow slavery, a more complicated and tremendous plan was never formed. He was betrayed by the treachery of his own people, and died a martyr to freedom. Many a brave hero fell, but history, faithful to her high trust, will transcribe his name on the same monument with Moses, Hampden, Tell, Bruce and Wallace, Toussaint L’Ouverture, Lafayette and Washington.
That tremendous movement shook the whole empire of slavery. The guilty soul thieves were overwhelmed with fear. It is a matter of fact, that at that time, and in consequence of the threatened revolution, the slave States talked strongly of emancipation. But they blew but one blast of the trumpet of freedom and then laid it aside. As these men became quiet, the slaveholders ceased to talk about emancipation; and now behold your condition today! Angels sigh over it, and humanity has long since exhausted her tears in weeping on your account!
The patriotic Nathaniel Turner followed Denmark Veazie [Vesey]. He was goaded to desperation by wrong and injustice. By despotism, his name has been recorded on the list of infamy, and future generations will remember him among the noble and brave.
Next arose the immortal Joseph Cinque, the hero of the Amistad. He was a native African, and by the help of God he emancipated a whole ship load of his fellow men on the high seas. And he now sings of liberty on the sunny hills of Africa and beneath his native palm trees, where he hears the lion roar and feels himself as free as that king of the forest.
Next arose Madison Washington that bright star of freedom, and took his station in the constellation of true heroism. He was a slave on board the brig Creole, of Richmond, bound to New Orleans, that great slave mart, with a hundred and four others. Nineteen struck for liberty or death. But one life was taken, and the whole were emancipated, and the vessel was carried into Nassau, New Providence.
Noble men! Those who have fallen in freedom’s conflict, their memories will be cherished by the true hearted and the God fearing in all future generations; those who are living, their names are surrounded by a halo of glory.
Brethren, arise, arise! Strike for your lives and liberties. Now is the day and the hour. Let every slave throughout the land do this, and the days of slavery are numbered. You cannot be more oppressed than you have been – you cannot suffer greater cruelties than you have already. Rather die free Men than live to be slaves. Remember that you are FOUR MILLIONS!
It is in your power so to torment the God cursed slaveholders that they will be glad to let you go free. If the scale was turned, and black men were the masters and white men the slaves, every destructive agent and element would be employed to lay the oppressor low. Danger and death would hang over their heads day and night. Yes, the tyrants would meet with plagues more terrible than those of Pharaoh. But you are a patient people. You act as though, you were made for the special use of these devils. You act as though your daughters were born to pamper the lusts of your masters and overseers. And worse than all, you tamely submit while your lords tear your wives from your embraces and defile them before your eyes. In the name of God, we ask, are you men? Where is the blood of your fathers? Has it all run out of your veins? Awake, awake; millions of voices are calling you! Your dead fathers speak to you from their graves. Heaven, as with a voice of thunder, calls on you to arise from the dust.
Let your motto be resistance! resistance! RESISTANCE! No oppressed people have ever secured their liberty without resistance. What kind of resistance you had better make, you must decide by the circumstances that surround you, and according to the suggestion of expediency. Brethren, adieu! Trust in the living God. Labor for the peace of the human race, and remember that you are FOUR MILLIONS.
Henry Highland Garnet Primary Sources And Books
Research for this article was taken from the following primary sources and books below.